Results for 'Connor J. Lemos'

961 found
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  1.  71
    Hemispheric Differences in Relational Reasoning: Novel Insights Based on an Old Technique.Michael S. Vendetti, Elizabeth L. Johnson, Connor J. Lemos & Silvia A. Bunge - 2015 - Frontiers in Human Neuroscience 9.
  2.  22
    Seeing through medical ethics: a request for professional transparency and accountability.J. T. H. Connor - 2016 - Ethics and Education 11 (1):104-116.
    This essay is a critique of medical/clinical ethics from the personal perspective of a medical historian in an academic health science centre who has interacted with ethicists. It calls for greater transparency and accountability of ethicists involved in ‘bedside consulting;’ it questions the wisdom of the four principles of biomedical ethics and their American cultural origins with respect to training; challenges the authority of ‘core competencies’ for ethicists as identified by the American Society for Bioethics and Humanities; and muses over (...)
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  3. Prime Movers and Prim Provers.Connor J. Chambers - 1967 - The Thomist 31 (4):465.
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  4.  56
    Zeno of elea and Bergson's neglected thesis.Connor J. Chambers - 1974 - Journal of the History of Philosophy 12 (1):63-76.
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  5.  33
    Social Trait Information in Deep Convolutional Neural Networks Trained for Face Identification.Connor J. Parde, Ying Hu, Carlos Castillo, Swami Sankaranarayanan & Alice J. O'Toole - 2019 - Cognitive Science 43 (6):e12729.
    Faces provide information about a person's identity, as well as their sex, age, and ethnicity. People also infer social and personality traits from the face — judgments that can have important societal and personal consequences. In recent years, deep convolutional neural networks (DCNNs) have proven adept at representing the identity of a face from images that vary widely in viewpoint, illumination, expression, and appearance. These algorithms are modeled on the primate visual cortex and consist of multiple processing layers of simulated (...)
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  6.  44
    William ockham, theologian: Convicted for lack of evidence.Connor J. Chambers - 1969 - Journal of the History of Philosophy 7 (4):381-398.
  7.  17
    The Progressive Norm of Cartesian Morality.Connor J. Chambers - 1968 - New Scholasticism 42 (3):374-400.
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  8. Henri Bergson, Zenón, y la disensión académica.Connor J. Chambers - 1970 - Diálogos. Revista de Filosofía de la Universidad de Puerto Rico 7 (21):17.
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  9. L'écologie, ce matérialisme historique.André Gorz, J. O'connor, D. Duclos, T. Benton & J. Bidet - 1992 - Actuel Marx 12:7-112.
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  10.  32
    Allein mit Gott: Betrachtungen zu den liturgischen Texten für jeden Tag des Kirchenjahres.J. O’Connor - 1966 - Augustinianum 6 (1):156-156.
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  11.  37
    Rahner, S. J., Karl, Theological Investigations, vol. II: Man in the Church. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (2):436-437.
  12.  37
    James H. Cassedy. John Shaw Billings: Science and Medicine in the Gilded Age. 253 pp., index. Philadelphia: Xlibris Corporation, 2009. $29.99 ; $19.99. [REVIEW]J. Connor - 2011 - Isis 102 (3):569-570.
  13.  21
    Beth Linker. War's Waste: Rehabilitation in World War I America. 291 pp., illus., bibl., index. Chicago/London: University of Chicago Press, 2011. $35. [REVIEW]J. Connor - 2012 - Isis 103 (2):419-420.
  14.  36
    Julie K. Brown. Health and Medicine on Display: International Expositions in the United States, 1876–1904. xiv + 326 pp., illus., apps., notes, bibl., index. Cambridge, Mass./London: MIT Press, 2009. $45. [REVIEW]J. T. H. Connor - 2010 - Isis 101 (3):657-658.
  15.  76
    Heyrmann, J, Allein mit Gott: Betrachtungen zu den liturgischen Texten für jeden Tag des Kirchenjahres. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (2):439-440.
  16.  20
    Newman, John Henry, Essai sur le Dévelopment de La Doctrine Chétienne. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (2):432-432.
  17.  11
    Jenny, H., Österliches Kirchenjahr. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (2):460-460.
  18.  20
    Gögler, R., Zur Theologie des Biblischen Wortes bei Origenes. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (2):443-443.
  19.  24
    Darwin H. Stapleton . Creating a Tradition of Biomedical Research: Contributions to the History of the Rockefeller University. 314 pp., illus., index. New York: Rockefeller University Press, 2004. $30 .Constance E. Putnam. The Science We Have Loved and Taught: Dartmouth Medical School’s First Two Centuries. Foreword by James E. Wright. xxvi + 375 pp., table, illus., apps., notes, index. Hanover, N.H./London: University Press of New England, 2004. $35. [REVIEW]J. T. H. Connor - 2006 - Isis 97 (1):176-178.
  20.  19
    Seeing through disguise: Getting to know you with a deep convolutional neural network.Eilidh Noyes, Connor J. Parde, Y. Ivette Colón, Matthew Q. Hill, Carlos D. Castillo, Rob Jenkins & Alice J. O'Toole - 2021 - Cognition 211 (C):104611.
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  21.  18
    Do the Right Thing: The Imprinting of Deonance at the Upper Echelons.Curtis L. Wesley, Gregory W. Martin, Darryl B. Rice & Connor J. Lubojacky - 2021 - Journal of Business Ethics 180 (1):187-213.
    This study expands the application of deonance theory into organizations’ upper echelons by examining how CEOs imprinted with a sense of duty can influence managerial decision-making. We hypothesize an imprint of bounded autonomy, an ought-force that constrains their decision-making and understanding of behavioral freedom, influences duty-bound CEOs to self-report errors in past financial reporting. We test deonance theory propositions of instrumentality for behavioral expansion, namely loss avoidance and gain attainment, related to institutional ownership concentration and CEO equity ownership. We use (...)
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  22.  22
    Marcilhacy, C., Le diocèse d’Orléans au milieu du XIXe siècle. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (3):568-568.
  23.  70
    Gottes reiche Gaben: eine Text-Auslese. [REVIEW]J. O’Connor - 1966 - Augustinianum 6 (3):581-581.
  24.  28
    Hartwagner, S., Der Dom zu Gurk. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (3):559-559.
  25.  55
    de Raeymaeker, Louis, Introduction à la Philosophie. [REVIEW]J. O’Connor - 1966 - Augustinianum 6 (1):165-166.
  26.  38
    Lavasseur, Jean-Marie, Le Lieu Théologique, Histoire. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (3):545-546.
  27.  37
    Schott, P. A. Messbuch für die Sonn- und Feiertage, Grossdruckausgabe. [REVIEW]J. O’Connor - 1965 - Augustinianum 5 (1):212-212.
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  28.  8
    Kindly Medicine: Physio-Medicalism in America, 1836-1911 by John S. Haller, Jr. [REVIEW]J. Connor - 2000 - Isis 91:382-383.
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  29.  25
    Striving to do Good Things: Teaching Humanities in Canadian Medical Schools. [REVIEW]M. G. Kidd & J. T. H. Connor - 2008 - Journal of Medical Humanities 29 (1):45-54.
    We provide the results of a systematic key-informant review of medical humanities curricula at fourteen of Canada’s seventeen medical schools. This survey was the first of its kind. We found a wide diversity of views among medical educators as to what constitutes the medical humanities, and a lack of consensus on how best to train medical students in the field. In fact, it is not clear that consensus has been attempted – or is even desirable – given that Canadian medical (...)
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  30. John and the Dead Sea Scrolls.James H. Charlesworth & J. Murphy-O'Connor - 1990
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  31.  63
    Subjective experience and the attentional lapse: Task engagement and disengagement during sustained attention.J. Smallwood, J. B. Davies, D. Heim, F. Finnigan, M. Sudberry & Obonsawin M. O'Connor R. - 2004 - Consciousness and Cognition 13 (4):657-90.
    Three experiments investigated the relationship between subjective experience and attentional lapses during sustained attention. These experiments employed two measures of subjective experience to examine how differences in awareness correspond to variations in both task performance and psycho-physiological measures . This series of experiments examine these phenomena during the Sustained Attention to Response Task . The results suggest we can dissociate between two components of subjective experience during sustained attention: task unrelated thought which corresponds to an absent minded disengagement from the (...)
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  32.  17
    Complexity and possession: Gender and social structure in the variability of shamanic traits.Connor P. Wood & Kate J. Stockly - 2018 - Behavioral and Brain Sciences 41.
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  33.  68
    A laboratory analogue of mirrored-self misidentification delusion: The role of hypnosis, suggestion, and demand characteristics.Michael H. Connors, Amanda J. Barnier, Robyn Langdon, Rochelle E. Cox, Vince Polito & Max Coltheart - 2013 - Consciousness and Cognition 22 (4):1510-1522.
    Mirrored-self misidentification is the delusional belief that one's own reflection in the mirror is a stranger. In two experiments, we tested the ability of hypnotic suggestion to model this condition. In Experiment 1, we compared two suggestions based on either the delusion's surface features (seeing a stranger in the mirror) or underlying processes (impaired face processing). Fifty-two high hypnotisable participants received one of these suggestions either with hypnosis or without in a wake control. In Experiment 2, we examined the extent (...)
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  34. Pragmatic paradoxes.D. J. O'Connor - 1948 - Mind 57 (227):358-359.
  35.  20
    Political Alliance Formation and Cooperation Networks in the Utah State Legislature.Connor A. Davis, Daniel Redhead & Shane J. Macfarlan - 2022 - Human Nature 33 (1):1-21.
    Social network analysis has become an increasingly important tool among political scientists for understanding legislative cooperation in modern, democratic nation-states. Recent research has demonstrated the influence that group affinity (homophily) and mutual exchanges (reciprocity) have in structuring political relationships. However, this literature has typically focused on political cooperation where costs are low, relationships are not exclusive, and/or partisan competition is high. Patterns of legislative behavior in alternative contexts are less clear and remain largely unexamined. Here, we compare theoretical expectations of (...)
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  36.  65
    Morality and Self-Interest, edited by Paul Bloomfield.J. Lemos - 2010 - Mind 119 (473):193-199.
    (No abstract is available for this citation).
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  37. Fair Allocation of Scarce Medical Resources in the Time of Covid-19.Ezekiel J. Emanuel, Govind Persad, Ross Upshur, Beatriz Thome, Michael Parker, Aaron Glickman, Cathy Zhang & Connor Boyle - 2020 - New England Journal of Medicine 45:10.1056/NEJMsb2005114.
    Four ethical values — maximizing benefits, treating equally, promoting and rewarding instrumental value, and giving priority to the worst off — yield six specific recommendations for allocating medical resources in the Covid-19 pandemic: maximize benefits; prioritize health workers; do not allocate on a first-come, first-served basis; be responsive to evidence; recognize research participation; and apply the same principles to all Covid-19 and non–Covid-19 patients.
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  38.  32
    Education and the Philosophic Mind. Edited by A. V. Judges. (George Harrap and Co. Ltd. Pp. 205. 8s. 6d.).D. J. O'connor - 1959 - Philosophy 34 (128):87-.
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  39. O ideal republicano de Benjamin Constant.J. Modésto Lima, [From Old Catalog], Raymundo Teixeira Mendes & Miguel Lemos (eds.) - 1936 - Rio de Janeiro,: Tip. do Jornal do commercio, Rodrigues & c..
     
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  40. (2 other versions)Free Will.D. J. O'connor, Godfrey Vesey & Glenn Langford - 1975 - Mind 84 (335):463-466.
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  41.  31
    ""Patients as" subjects" or" objects" in residency education?J. K. Vinicky, R. B. Connors Jr, R. Leader & J. D. Nash - 1991 - Journal of Clinical Ethics 2 (1):35-41.
  42.  35
    Trance, Dissociation, and Shamanism: A Cross-Cultural Model.Connor Wood, Saikou Diallo, Ross Gore & Christopher J. Lynch - 2018 - Journal of Cognition and Culture 18 (5):508-536.
    Religious practices centered on controlled trance states, such as Siberian shamanism or North African zar, are ubiquitous, yet their characteristics vary. In particular, cross-cultural research finds that female-dominated spirit possession cults are common in stratified societies, whereas male-dominated shamanism predominates in structurally flatter cultures. Here, we present an agent-based model that explores factors, including social stratification and psychological dissociation, that may partially account for this pattern. We posit that, in more stratified societies, female agents suffer from higher levels of psychosocial (...)
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  43. Pragmatic Paradoxes and Fugitive Propositions.D. J. O'connor - 1951 - Mind 60 (240):536 - 538.
  44.  20
    Beyond Self-Report: Emerging Methods for Capturing Individual Differences in Decision-Making Process.Brenda L. Connors, Richard Rende & Timothy J. Colton - 2016 - Frontiers in Psychology 7.
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  45. Democracy as a Way of Life: Deweyan Pragmatism and the Challenge of Capitalism for Liberalism in Thought and Practice.Daniel J. O'connor - 1999 - Dissertation, University of California, Los Angeles
    John Dewey argued that democracy is a way of life. Over the course of a professional career which lasted nearly seven decades, Dewey developed a comprehensive social philosophy which had as its central purpose to engage in the project of realizing democracy as a way of life. This dissertation examines John Dewey's democratic theory as found in his four major political works and myriad occasional addresses during the period between the world wars. Dewey argued that capitalism, and particularly the pecuniary (...)
     
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  46.  2
    Free will.D. J. O'Connor - 1971 - Garden City, N.Y.,: Anchor Books.
  47.  48
    John Locke and the Way of Ideas.D. J. O'Connor - 1958 - Philosophical Review 67 (2):269.
  48.  42
    The Jehovah’s Witness and Blood: New Perspectives on an Old Dilemma.J. K. Vinicky, M. L. Smith, R. B. Connors Jr & W. E. Kozachuk - 1990 - Journal of Clinical Ethics 1 (1):65-71.
  49.  61
    Awareness and communication.D. J. O'Connor - 1955 - Journal of Philosophy 52 (September):505-514.
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  50.  46
    Philosophy and ordinary language.D. J. O'Connor - 1951 - Journal of Philosophy 48 (26):797-808.
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